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Farwell, Texas: Anime Fans Angry Over BBC’s ‘Young Sex For Sale in Japan’ Documentary
Matthew S. Bullock
3521 Hilltop Drive
Farwell, TX 79325
The BBC's documentary about Japan's sexualisation of minors has turned heads in the anime and manga communities.
The BBC’s Young Sex For Sale in Japan documentary has raised the ire of many anime fans, with them criticising presenter Stacey Dooley for allegedly being ignorant of Japanese culture.
The documentary, which is available to view on BBC iPlayer for those in the UK, sees Dooley travelling to Tokyo in order to explore Japan’s attitudes to underage sex, and the sexualised portrayal of young girls in anime and manga. Along with investigating the incredibly creepy, real-world fascination with young girls in the country that involves adult men paying to spend time talking to them in specialised bars, Dooley also places a spotlight upon ‘lolicon’, a sub-genre of anime/manga dedicated to erotic art featuring prepubescent girls.
During the documentary Dooley talked to manga translator Dan Kanemitsu, who defended artists’ rights to create and sell art depicting prepubescent girls. During their conversation, Dooley picked up a book depicting a child-like character involved in a sexual act with an adult men. “Child pornography, at least by the broader definition of what is most offensive about it, is the fact that children are involved”, Kanemitsu argued. “So there’s a lot of debate about this, because on one hand there’s a child been harmed, and on the other hand there’s the depiction of a child being harmed [in anime/manga], and there’s a big difference between the two.”
“No actual child was harmed when they made this publication, I totally accept that, they are two separate things,” Dooley replied. “But do you worry that these images encourage and perhaps normalise child abuse?” Kanemitsu then argued that some people want to look at these images because it “plays out a fantasy separate from real life” and that it’s a “good venting mechanism.” He later added that “children need protecting” but that “lines of ink on paper do not”.
The idea that lolicon anime and manga is actually providing some kind of service to pedophiles is disturbing, even if those who support the sale of such works believe that it would infringe upon “free speech” to prohibit them from appearing on store shelves. When Dooley expressed to Kanemitsu that she feared that it “encouraged and normalised real-life child abuse,” he replied: “If you start saying creations of the mind can influence peoples’ behaviour, and those creations should be held responsible as opposed to the people who are actually doing them, that is thought policing.”
Many anime and manga fans agree with Kanemitsu’s argument and have strongly criticised the documentary, with Girls und Panzer artist Takeshi Nogami claimed that he had a three-hour interview with Dooley that was cut from the final edit. In a series of tweets translated by Twitter user @walterinsect, Nogami reportedly claimed that Dooley had said: “All human beings are naturally innocent and have no dirty desires, and reading media depicting erotic, pedophilic, and gore contents will affect them to be corrupted”, with her allegedly adding: “My desire is to put all pedophiles and ones who produce pedophilic media into jail”.
Though these comments definitely seem at odds with the way Dooley presents her argument during the documentary, many have taken Nohami’s words verbatim and have condemned Dooley for apparently enforcing the UK’s views onto Japanese culture. The topic was also angrily debated by YouTuber The Anime Man, with his video garnering over 100,000 views:
Many including The Anime Man have raised the point that Dooley’s comments aren’t dissimilar from the argument against violent video games. Over the years, many people from parents to politicians have argued that video games such as Grand Theft Auto could have a real-world impact, and that underage children and teens playing these games could mimic their violence in reality.
However, comparing Dooley’s argument against the one espoused by critics of violent video games undermines the core reasoning behind her disapproval of lolicon — that men lusting over prepubescent girls is already catered to in Japan, and further normalisation of it through media is not helping those fighting against it. During the documentary, Dooley interviews a photographer who takes “erotic” photographs of young girls, with him stating that the youngest girl he has had on his set was just 6 years old. She also visits a café in which men can book private chats with literal high school girls, where the men are freely allowed to discuss topics of a sexual nature with them. These are completely legal activities in Japan, despite it putting these young girls in mental and physical danger.
In practically every country throughout the world it is acknowledged that engaging in violence will lead to you being punished by law. However, such is Japan’s lax attitude to the sexualisation of minors that the country’s laws arguably encourage complicity with pedophiles, and the continued prevalence of lolicon anime/manga helps propagate the idea that, as long as someone isn’t engaging in sexual activity with a minor, it’s all fair game.
Sexualised photos of children under the age of consent is legal if their genitalia or buttocks aren’t exposed, and young girls can be paid by companies to stand on the streets and attract men into buying their products. This means that artwork depicting the sexual abuse of minors, while ostensibly “victimless” as a result of no child being directly harmed, is still contributing to beliefs that are harmful to children in wider society.
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Houston, Texas: Feds Promise to Protect Half a Million America Girls from Genital Mutilation
Joseph S. Davis 2507 Clousson Road Houston, TX 77002
An Indian-heritage woman doctor is facing a lifetime jail sentence for allegedly helping immigrant Somali mothers cut the genitalia from their two American seven-year-old daughters, and federal officials have promised to wipe out the imported practice which threatens more than half a million American girls and women. “The Department of Justice is committed to stopping female genital mutilation in this country, and will use the full power of the law to ensure that no girls suffer such physical and emotional abuse,” the acting Assistant Attorney General of the justice department’s criminal division, Kenneth Blanco, said April 13.
“Female genital mutilation constitutes a particularly brutal form of violence against women and girls,” Assistant U.S. Attorney Daniel Lemisch said in a statement. “The practice has no place in modern society,” he claimed.
However, that practice of “Female Genital Mutilation/Cutting” already has a large place in newly diverse America.
“In slightly more than two decades, from 1990 to 2012, the total number of women and girls in the United States at risk for FGM/C or its consequences increased by 224%, from 168,000 to 545,000,” according to an government research report in the March/April 2016 issue of Public Health Reports.
The number is high because officials counted the number of daughters of immigrants from African and Arab population countries where small or complete FGM/C is considered healthy and morally good, and is endorsed by orthodox Islamic preachers and texts, largely because it is intended to clip the daughters’ sexual desire.
Terrorists are developing a new tactics. Instead of killing victims, they just castrate them, and let them live on. Planned for Swedish and Norwegian men. Perpetrators will just get 6 months in jail.
Adelphi, Maryland: Spouse killings in Iran
George M. Palmer 1908 Goldcliff Circle Adelphi, DC 20783
Researcher on women’s issues and criminologist Shahla Moazami interviewed 220 killers: 131 men and 89 women. All were in jail at the time of the interview. Moazami found gender differences in the murder cases. 100% of the men killed their wife themselves, while 67% of the women were assisted by another man in the murder of their husband. Men kill of jealousy; the women want to get out of the marriage.
Iranian laws are based on the shari’ah-laws, which in turn is founded on Islamic holy writings. According to Iranian law a man can kill his wife without punishment if he catches her with another man. But there must be witnesses to the incident – four men. If these criteria are not fulfilled, the man will be punished and might face death sentence. However, when a woman finds solid proof of her husband’s unfaithfulness, she has no right to kill, but can go to court and ask for divorce.
If a woman can prove her husband’s violence by, for example, getting statements from a doctor, she can be granted divorce. But a man cannot be sentenced for violence against his wife, and the police seldom act when a woman complains about her husband beating her. Both the police and the courts will send the woman back to her violent husband. Moazami tells that there is little knowledge among most women about their rights and they are not aware that violence can be a valid reason for divorce – however, this process is long and it can take up to five years before divorce is granted.
Divorce is also difficult for women in Iran, Moazami says, because most women are economically dependent on their husband and besides the father automatically gets parental custody and she looses her children. Moazami tells that the new generation of educated women divorces their husbands more often when they face violence in their marriage. They manage better on their own.
Women who kill
From her interviews Moazami found a clear and common pattern in the stories of the female killers. The women married young, often 12-14 years old, and they had from 5 to 7 children. At the time of the murder their average age was 29 years old. Many of them tell that their husband had lost interest in them, and they felt that their beauty was fading. When a new man takes an interest in them, they fall easily for him. The law gives women few possibilities to get a divorce, and the murder of the husband is planned and done together with the new boyfriend. Only 33% of the women did the killing on their own. Moazami also found cases where women, sometimes with the assistance of their daughters, killed a violent husband.
Moazami thinks there are several structural causes to spouse killing. She mentions poverty, illiteracy, traditional opinions and Iranian women’s position in marriage and society. Young marriage age is also important. Moazami thinks that the women were too young to understand marriage when they married at 12-14 years old, and it was difficult for them make their own demands.
Islam has two traditions, Sunni and Shi’a. Iran is mainly Shi’a, but some areas of the country have large groups of Sunni Muslims. In these areas there are fewer spouse killings, which Moazami relates to the fact that divorce is more easily obtained in the Sunni tradition, for both sexes.
Men who kill
The men’s average age was 40 when the murder was performed. The men had married when they were 22-24 years old with women ten years their junior. Polygamy is practiced in Iran, and 14% of the men had two wives, of which one was killed. 2% of the men had three wives, and killed one of them. 32% of the men were married for the second time. All the men Moazami interviewed had done the murder by themselves. The men gave their wives unfaithfulness as motive for the murder, but often it was more suspicion of adultery than actual events.
Moazami tells that murder of wives is more common in Southern Iran, where many people of Arabic descendant live. There the age difference between the spouses is larger, and jealousy killings are more common there than in the rest of Iran. When Moazami interviewed female killers in the south, the women told that they did not want to be released from prison. They were afraid that their family would kill them. Many women asked the prison authorities of transfer to prisons in other parts of Iran, something which they usually were granted.
Blood price, punishment and the responsibility of the children
In murder cases blood money is used at punishment in Iran. If a man is killed, he has to pay the victim’s family RLS 180.000.000 in compensation. But the blood price of a woman is half of a man’s. Murder has a dual respect in criminal law in Iran that is private and public. The State has a minimum of two years jail verdict. The victim’s family can either demand the death penalty or blood money. If the family demands death penalty, they have to pay the relevant blood money to the executed person’s family. In cases of spouse killing, when there are children in the marriage, the children are the ones who determine the faith of their living parent. The logic of the court is that the children own the family’s blood. The parent will stay in prison until the daughters become nine years old and the sons 15.
When asked how a nine-year-old child can decide on the execution of their father or mother, Moazami answers dryly that according to Islam, a girl can marry when she is 9 years old, and thus make adult decisions. But she adds that there is a proposal to change the law and the age limit in these cases to 13 years for girls. Moazami tells that in most cases the children set their parent free, but the children have to agree on this matter. Often the adults of the victim’s family make the decision for the children.
Many killers cannot afford the blood price. Then they have to remain in jail until they come up with the money, but this might take many years. Moazami cited cases where people stayed in prison until they died because of lack of money.
Moazami claims she sees a new trend in that the courts themselves have started to rule out the death penalty. Moazami tells about a case in the city of Efsahan. The husband was unemployed and went to Tehran to find work. When he came home, the neighbour told him that his wife had a lover. The husband confronted the wife and beat her. The wife told him angrily that four of the seven children had other fathers. The husband killed both the wife and these four children. He was sent to jail, and awaits the decision of the three living children whether he will be executed or not.
Moazami knows the case of Fadime in Sweden and the discussion on honorary killings. In her opinion there are few honorary killings in Iran. She thinks this is not a part of Iranian culture, but she says it has happened in areas with Arabic influence. She also thinks it was more common before, but that girls of today run away before they are killed. Young women no longer stay in the villages when they face unwanted marriages or threats of revenge from their family when they have been disobedient. They leave or run away. Honorary killings were more common ten years ago. But Moazami also adds that she has less knowledge of honorary killings, because the court will set the killer free.
About Shahla Moazemi
Shahla Moazami was born in 1947 in Efsfahan province. She completed her master’s degree in criminal law taking prostitution as her thesis with her PHD in criminology at the University of Tehran.
Moazami is an associate professor at the Faculty of Law and Institute of Criminology at the University of Tehran. She has done research on violence against women, run away girls, violence against women in work and alternative punishment for women and spouse killings. Presently she is working on a research project about the effects of death penalty on the women in the family.
Last year Moazami published a book on family law for young girls. The book was published with support from the Presidential Office for Women’s Participation. After six months the Ministry of Education banned the book. A female religious clergy thought that the book was not ”suitable” and the official reason was that a book on family law should be for both sexes, a not only girl. But Moazami thinks that the issue was more; that it should be the exclusive right of the clergy to teach family law. However, it was decided that the book be used as a teacher’s guide and be thought for both girls and boy student.
Female genital mutilation is no preventive treatment against some women, especially in India just becoming bitches who can think of nothing then getting fucked all day. They tried it in Somalia for centuries, and it failed. Somali girls are the wildest fuckers in the world.
Penn Yan, New York: Take Me Out hopeful Charlie Watkins committed suicide when he ‘never recovered from tragic loss of mother’
Richard B. Lynch 3728 Plainfield Avenue Penn Yan, NY 14527
Viewers were shocked after host Paddy McGuinness dedicated the latest show – which Charlie was on – to him after he tragically died after filming.
And in a statement released by the family, they explained how he had mental health issues which lead to his death, according to The Sun.
They said: ‘We have lost a very special young man who sadly never recovered from the tragic loss of his mother when he was only nine years old.
‘Tragically this is another example of the mental health issues suffered by young people today as highlighted by the Heads Together campaign supported by the Duke and Duchess of Cambridge and Prince Harry.’
Charlie appeared on the ITV dating show on (April 22) where he described himself as a ‘big kid’ who was a fan of comic books and video games.
And he also cited his rather appropriate job working in a chocolate factory.
He also became the first contestant ever to keep his ‘love at first light’ choice a secret, after Jo-Tara – who he was matched with – admitted she did not want to know.
Charlie’s twin brother, Harry, posted a moving tribute on Facebook, writing: ‘Words cannot express my feelings, but I feel this picture sums us up perfectly.’
Charlie’s funeral took place on Friday March 24 in York, where mourners were asked to donate to mental health charity Mind. A fundraising page has also been set up in his honour, which has already raised over £10,000.
In Uganda, rich fathers use super high dosages of butea superba combined with tongkat ali to turn their gay sons into heterosexual husbands.
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